It feels
So easy
To be
One
In a billion.
That’s just statistic
For you
And for me
Poetry.
-Dilip Chitre, End Note
With all the warnings and negative descriptions I’d heard of Mumbai, the last thing I expected was to fall in love with the city. But fall in love I did: the people, the colors, the smells, the energy, the dignity, even the crowds. Maybe not the traffic, and certainly not the poverty, but most certainly the way the poverty is borne.
After three weeks in the Middle East, it was particularly striking to see women of all ages wearing so much color. Most women in Mumbai still dress traditionally, in saris and salwar-kameez (a pant and tunic combination) of bright or deep color. And why wouldn’t they? The loose, flowing garments are ideal for the heat and humidity, and their colors and styles are strikingly beautiful.
My first sight of a sari was on our guide, who met us at the cruise ship terminal. Beth had found an outfit called Mumbai Magic on the internet, and she and I, along with our friends Shirley and Ken, decided to take a private tour with them. They were very reasonably priced (cheaper than the cruise ship excursions) for two full days with a guide and driver. Mumbai Magic uses female guides, and Sandhya (I hope I’m spelling her name right) quickly proved to be the perfect guide. She knew a great deal about Mumbai, and her love for the city came through in her whole approach. Together with our driver, Mr. Patil (who navigated the scary Mumbai traffic with great aplomb), she helped make our trip something special.
The Fishing Life
Our first visit was to the Sassoon Docks, where the fishing boats come in each day and the catch is sold. If you’ve ever been to the Tsukiji Fish Market in Tokyo, well, this is nothing like it. Rather than the auction to commercial buyers, with the close of action very early in the day, the bringing in of the catch is just the beginning of the day’s activities at Sassoon. The duties are divided by gender: the men catch and bring in the fish. Then the women take over. All over the docks were groups of women dressed in their beautiful saris, and crouched on the ground shelling shrimp (and somehow keeping those saris clean). Other women were setting up market to sell the fish. And I’m told they drive a hard bargain. Men were gathered here and there to play board games—their work for the day was apparently done. The place was bustling and energetic. Sadly, photography was not allowed, so I’ll have no pictures to share of this astonishingly wonderful place.
Sandhya then took us to a nearby “village” where the fishing families live. It was made up of a maze of narrow alleys, with small, open homes facing onto the alleys all up and down the way. Inside, one could see televisions playing and, although it was somewhat dark and some of the families there living at the margin, many infusions of color. The Diwali festival had been the day before, and in its observance a number of families had decorated the little areas in front of their homes with colorful and artistic designs.
We were greeted warmly by many of the inhabitants. We came to the end of one street where one could see a fabulous view of the sea. Here were children of a range of ages playing, and one little girl determined to get into a photograph or two. The other children teased her a bit about it, but sure enough she quickly acquired a companion in her quest to look adorable and be part of the photo.
The Streets of Mumbai
In our car again, we drove through thick traffic with many honking horns. As we were to learn in Mumbai and again in Cochin, horns are an ordinary part of the driving experience in India: you are expected to honk if you are overtaking another vehicle (trucks are marked on the back “honk ok please”), and a lot of vehicles overtake one another. How they can tell which honk is intended for whom is beyond me, but despite what looked like constant traffic chaos, we did not see a single collision.
The buildings in Mumbai were interesting. There were many buildings built back in the period of the Raj, and still occupied today, but looking pretty well-worn. The rent control rules in Mumbai are very strict, and many landlords must charge today the same rent they were charging in 1945. That doesn’t leave money for improvements, so one can see a lot of older buildings being propped up by lumber and in need of paint. It makes me worry for the people here if there is an earthquake of any significant magnitude. I cannot imagine how those buildings could withstand it.
Echoes of the Raj
Speaking of buildings, after our visit to the fishing communities, we went the other extreme to see the still-functioning remnants of the Raj (British rule, which ended in 1947). First was the Victoria Terminus, one of the few (if not the only) still-operating UNESCO heritage sites. Ornate does not begin to describe the outside of this massive structure. Inside is no less so—gold leaf, marble and fine carvings all about. And it very clearly is still used as the main railway station. We were there a bit after the morning rush hour, and the crowds were about what you’d see in Grand Central Station in New York at rush hour. The trains looked a bit scary—they were packed to the gills, with people quite literally hanging out the doors. No air conditioning, so probably not a comfortable ride, but a very efficient way to move people in and out from the suburbs where so many reside. With 20 million residents of Mumbai, that is much needed.
Though we saw a lot of people at the station and elsewhere, we probably missed the real crowds. As mentioned, the day before (a Thursday) had been the Diwali festival, celebrating Rama’s return from exile, and so many people had also taken Friday off to make a long weekend of it.
Our other taste of the Raj was a visit to the University of Mumbai, with its fine old buildings and statuary. Some statues were of British men, some of Indian with the various headdresses and garments showing the many different religions and cultures of the country. Sandhya explained the British habit of ignoring people’s actual names and instead assigning descriptive names; thus, we were amused to see the statue of Mr. Readymoney, a philanthropist who’d done much to finance university affairs.
Life in Mumbai
We then paid a visit to Mani Ghavan, the house where Gandhi stayed when he was in town (for a total of about 14 years). It is now a museum devoted to the Mahatma’s life and philosophy. Very moving and inspiring.
When we returned to the streets of Mumbai, it was nearly lunchtime, and thus time for a sight I’d heard about and was anxious to see: the Dhaba-Wallahs going about their jobs. This is a brigade of some 5,000 men who pick up lunches from the office workers’ home in the suburbs every day, bring them into the city center by train, then deliver them by bicycle. Many of them are illiterate, and yet they manage to deliver some 175,000 meals each day with almost complete accuracy, using a color and number coding system that is the envy of Harvard Business School. It’s a very affordable service that brings home-cooked meals to workers each day (and if you saw how those trains were packed coming into the city, you’d see there is no way they could carry these lunches themselves).
Later that day we visited another example of a massive, complex business operation organized by a coding system that is run with nearly 100% accuracy: the Dobi Ghats. This is a huge municipal laundry done in rows of open troughs, where more than a thousand washermen soak garments, then beat them against rocks smoothed for the purpose, hang them to dry, then iron them in what must be very hot enclosures at the center of the troughs. They do laundry for individuals and families, for hotels and for clothing manufacturers. We could tell from the clothes lines where what was being done: white sheets flapping were from the hotels; little pink children’s dresses from the clothing manufacturers, and mixes of clothing for families. While we visited the largest Dobi Ghat, there are several of them around the city. This one handles some 250,000 articles of clothing and linen every day.
We also visited Malabar Hill, the posh section of town, and toured a Jain Temple there, filled with lovely carvings and shrines, while Sandhya explained the purposes and philosophies behind what we saw. The Jains do not believe in harming any animal, down to the tiniest insect, and so you will see Jains covering their mouths to prevent insects from flying in and being harmed or gently sweeping the ground in front of them to ensure they don’t step on and kill and insect. They seek nirvana by, little by little, letting go of attachments and desires. It seems a beautiful religion, and one that our guide was able to explain with an intricacy and enthusiasm to which I cannot do justice.
From here we paid a quick visit to the Hanging Gardens, which had been built on a water tank (hence the “hanging”), a favorite local picnic spot, and got a peek at the top of the Towers of Silence—the only view available to the casual observer. These Towers are important in the Zoroastrian religion, and serve as the funerary location—they do not bury or cremate their dead, but instead put them atop the Towers for nature to take its course.
Religion, Language and History
A word about religions in India: 85% of the populace in Hindu, but India has the 3d largest number of Muslims in the world. Four religions were founded here: Hinduism, Buddhism, Jainism, and Sikhism. Christianity was introduced 2000 years ago by the Apostle Thomas. India is the primary home to Zoroastrians, also known as the Parsis, who fled Persia in the 9th century.
Diversity also shows up in India’s languages. India has 17 major languages as well as hundreds of dialects. Hindi is spoken by the largest number. Tamil is India’s oldest living language. Most languages are derived from Sanskrit. English is spoken , and like in the Middle East, is the language of commerce.
Mumbai is an island on the Arabian Sea connected by bridges to the mainland. It’s India’s financial center and home to Bollywood. The Portuguese acquired it in 1534, then it went to the British in 1661 as part of the dowry of Catherine of Braganza when she married Charles II. It was leased to the East India Co. for very little. By the 18th century, it was the major city on the western coast.
Elephanta Island
So much for my aside on religion, language and history: back to the travelogue. The above was the highlights from the first day. On the second day, a Saturday, we met Sandhya bright and early, and headed straight for the pier in front of the other two famous Raj landmarks: the Gateway of India, built to commemorate the visit of King George V in 1911, and the Taj Mahal Hotel, built by the industrialist J.N. Tata when other “grand” hotels of the time refused him admission because he was a “native.” The joke was on the snobs—those other grand hotels are gone now, but the beautiful Taj dominates the waterfront.
At this pier, we boarded a ferry for the hour-long ride to Elephanta Island. The ferry itself was a great slice of Indian life, as it was filled with families and couples headed over to Elephanta for a day outing. Upon arrival at the island, we packed onto a little train to take us to the entrance. It would have been a fairly easy distance to walk, but exposed to the direct sun, so a hot walk to start the adventure. Off the train, we began the climb up the 135 steps and intervening inclines, all the way lined with vendors selling all manner of trinkets. We were, however, grateful for them, as they were all under tents that kept the walkway shaded from the intense sun. Sedan chairs also were offered, and one of our group took the climb that way. The rest of us trudged, and were rewarded at the top by a breathtaking sight: the caves of Elephanta.
Inside the caves were pillars that had been carved from the sandstone some 1300 years ago. They each have intricate carvings at their top, and the walls are filled with larger carvings, each with much activity in carvings surrounding the focal point carvings. They were all designed to teach the moral lessons of Hinduism, and while some destruction—either deliberate or through the elements—has occurred, the carvers’ intent is still very clear. Within the main cave, no matter where you stood, you could see at least one of these carvings. Also in the cave were active shrines, where Hindu adherents came to practice their faith.
The trek back down was easier than the one up, and we had more leisure to watch the antics of the monkeys that live on the island, and haggle a bit with the vendors. By this time, the festive life of the island as a local family destination was in full swing: vendors selling roasted corn on the cob and other delicacies to passersby, and locals and foreigners all mixed in together for a colorful crowd. The ferry ride back was fun, as we were right behind a large extended family, whose children charmed us. The interaction of the family could have been anywhere in the world, except that here the women were in colorful saris, and thought nothing of getting on the floor of the ferry to ease a child to sleep. One mother put her son on her lap, and proceeded to gently and rhythmically slap his forehead. But it certainly worked; he quickly went to sleep and stayed asleep through all manner of activity and noise.
A Literal Feast
Back in Mumbai, it was time for a little shopping—a stroll through the crowded markets of the Colaba district. Then, the most fabulous lunch yet: a visit to Samrat’s, a vegetarian restaurant serving a thali-style meal. With a large metal tray in front of each of us, and individual bowls within the tray, they just kept piling on all manner of vegetables, legumes, pickles and other wonderfully flavored treats, all to be scooped up with bread or mixed with rice and eaten with the hand. It was delicious, and quite the feast. Stuffed and happy, we returned to our ship to sail off to our next India stop, Cochin. And that will be my next entry.